(Guest post by Greg Forster)
I was grateful to be included in this Washington Post article on Trump and school choice yesterday. My post on Trump’s racism and illiberalism gets a mention, but the Post is right that another division is also important:
Free-market purists believe that parents know best, that they can choose the best schools for their children without intervention, something that could force poor-quality schools to close. On the other end of the spectrum are those who believe that intensive oversight and regulation are necessary to ensure that the schools from which parents are choosing are high-quality.
As long as Mike is taking his lumps out in the wild, wild west of Arizona, maybe he could rethink which side of this unavoidable civil war – unavoidable because opponents of parent choice have made it so – he really wants to be on.
Another point: I don’t blame the Post for describing advocates of parent choice as “free-market purists” while describing opponents of parent choice more neutrally. It is we in the parent choice camp who have chosen to make deep investments in “free market” ideological rhetoric. Everything we’re saying about markets is in fact true, but it’s a bad idea for us to make “markets” and “competition” the main points in favor of choice.
Markets and competition as drivers of efficiency and performance are important. But they do not provide the moral norms and narratives needed to inform the next accountability. The best case for universal school choice does not center on them. These should be secondary, not primary themes.
We should develop ways of articulating these principles as the basis of the next accountability:
- The purpose of education is to help children develop the knowledge, skills and virtues they need to live a good life—achieving and appreciating the true, good and beautiful—and to live as good citizens of a community where we disagree about what is good.
- To cultivate these, we need teachers who are wise professionals (possessing the qualities they seek to instill, and guided by an independent professional ethic) and schools that are free communities (where shared purpose, not the arbitrary dictates of distant authorities, shape a shared life).
- Teachers and schools can educate the individual student for free pursuit of the good life as he or she sees it, and also for good citizenship and respect for others’ rights in a diverse community, because of what we share in common as human beings and as fellow Americans.
- Teachers and schools should be held accountable to do this by parents and local communities—the more local the better—because they are in the closest moral and social connection to schools, and can therefore hold them accountable in ways that support their social fabric rather than disrupting it.
Is this too much to ask of a highly polarized education reform movement, strongly committed to moral narratives that center on either markets or test scores? I’m looking forward to finding out.