Testing, Cheating, Culture and Corruption

July 21, 2011

(Guest post by Greg Forster)

Matt draws our attention to some of the broader issues raised by the APS scandal. Cheating is not just about cheating.

Here’s another one of those broader issues I think we should take note of. To call this “cheating” is really inadequate. This was a whole institutional culture in which cheating had become not just acceptable, but normal. This was way beyond teachers subtly indicating the correct answers (such as through tone of voice) or deliberately seating bad students next to good ones (so they could copy). Those things happened, but much more happened.

Teachers had “cheating parties” in which they sat around erasing and remarking student answer sheets. There was one guy whose job was to open test booklets, copy the contents, reseal them (using a lighter to melt the plastic back into place) and then distribute the contents to everybody. This was a huge, pervasive, known-to-everybody cheating system.

And cheating was not just normal but mandatory. Hark ye, my bretheren, unto the Atlanta Journal-Constitution:

For teachers, a culture of fear ensured the deception would continue.

“APS is run like the mob,” one teacher told investigators, saying she cheated because she feared retaliation if she didn’t.

Cheat – or else!

What’s going on here? This is not just the undifferentiated “corruption of human nature.” This is a very specific dynamic of institutional culture. This is a system whose organizational culture responded to NCLB by systematically embracing cheating at all levels, even to the extent of viewing non-cheaters (i.e. honest teachers) as threats to the integrity of the system.

We should think carefully about how that kind of thing happens. There is one hypothesis that sticks out to me as clearly plausible: This happened because the testing requirements of NCLB were percieved as evil, tyrannical and a threat to the integrity of education. Personnel at all levels actually viewed cheating as morally virtuous because it was necessary to protect an essential good (education) from being undermined by vicious oppressors with evil agendas. And given widespread teacher cynicism about the value of standardized tests as a metric of learning, in their perception nothing valuable was lost in the process.

This is about more than cheating. This is a wakeup call to our thinking about how reform works.

I have always been in favor of the aspect of NCLB that uses tests to create transparency. Remember, before NCLB you didn’t even have all states participating in NAEP. Anyone want to go back to that? No? Well, then, let’s not throw the baby out with the bathwater.

However, it is now pretty clear that NCLB does not work as an accountability tool. Might the systemic, institutional extent of the cheating in APS help explain why? Teachers and administrators don’t percieve the tests as legitimate – they see them as inaccurate metrics being imposed by evil oppressors as tools of exploitation – and thus don’t respond to them in positive ways. (On net, that is. Bad responses cancel out good ones.)

Contrast that with the use of testing for accountability in two other contexts. Jeb Bush’s A+ accountabiliy testing system in Florida did produce positive results. Could that be because Florida had spent years at the bottom of the national listings for education and was sick of it, and had spent years trying to improve through the tried and true ideas of the unions and was sick of failing, and was thus more open to new directions? In the context of this openness, Jeb Bush’s leadership, and his partnership with the right stakeholders, framed the reforms in a way that caused them to be experienced as legitimate at the school level.

Even more impressive, consider the use of testing in innovative charter schools like KIPP. Remember that David Brooks column blasting Ravitch? Brooks identifies what he calls “a core tension,” namely: “Teaching is humane. Testing is mechanistic.”

However, in schools where the entire institutional culture has been reinvented from the ground up around personal relationships between teacher and student that are centered around leadership, mentorship and accountability, testing isn’t experienced as mechanistic at all. Where the students really see the teachers caring about them, and vice versa, standardized testing is accepted as a tool that empowers this relationship:

The schools that best represent the reform movement, like the KIPP academies or the Harlem Success schools, put tremendous emphasis on testing. But these schools are also the places where students are most likely to participate in chess and dance. They are the places where they are mostlikely to read Shakespeare and argue about philosophy and physics. In these places, tests are not the end. They are a lever to begin the process of change…

Ravitch thinks the solution is to get rid of the tests. But that way just leads to lethargy and perpetual mediocrity. The real answer is to keep the tests and the accountability but make sure every school has a clear sense of mission, an outstanding principal and an invigorating moral culture that hits you when you walk in the door.

I think this means it’s essential that the use of tests for accountability purposes must be implemented only in contexts of institutional culture where they will be experienced as legitimate – and the degree to which the tests are used must be controlled by the degree to which the institutional culture permits this experiential legitimacy.

In some cases (as with Jeb in Florida) that could be accomplished statewide. In others it can’t. Sometimes it will have to be districts, or a network of charter schools. In many contexts it won’t work at any level. It certainly won’t work nationally, since the institutional context of the federal role in education could never permit this kind of thing to develop in a way that would be seen as legitimate.

How, then, do we drive accountability? Choice and competition, obviously. And guess what? Once schools face the disruptive threat of choice, they will be more likely to start using tests for accountability voluntarily - because they want to survive and they’ll be ready to reconsider their options.

You know, it strikes me that this principle might have application to other issues besides accountability testing. In general, the higher you go up the ladder of power – from school to district, from district to state, and from state to national – the less likely you will really be implementing your reform, and the more likely you will just be playing power games, and be seen to be playing power games, and thus cause those below you on the ladder to respond by playing power games of their own. As in Atlanta.


Is The Fox Guarding the Hen House?

November 15, 2010

Cheating in K-12 education appears to be a serious problem.  Addressing that problem may not be helped by the allegations in this Chronicle of Higher Education piece that education students are themselves frequent cheaters.

The piece is written by Ed Dante, which the editors note “is a pseudonym for a writer who lives on the East Coast. Through a literary agent, he approached The Chronicle wanting to tell the story of how he makes a living writing papers for a custom-essay company and to describe the extent of student cheating he has observed.”

Here’s the money quote:

it’s hard to determine which course of study is most infested with cheating. But I’d say education is the worst. I’ve written papers for students in elementary-education programs, special-education majors, and ESL-training courses. I’ve written lesson plans for aspiring high-school teachers, and I’ve synthesized reports from notes that customers have taken during classroom observations. I’ve written essays for those studying to become school administrators, and I’ve completed theses for those on course to become principals. In the enormous conspiracy that is student cheating, the frontline intelligence community is infiltrated by double agents. (Future educators of America, I know who you are.)

(HT to SB)


Priest and Teacher Scandals Revisited

May 10, 2010

My colleague, Bob Maranto, has an op-ed in the Philadelphia Daily News about sexual misconduct by teachers and priests.  He references one of my earliest blog posts that compares the rate of sexual misconduct by priests and male teachers and finds that the rates in each case are very low and roughly the same.

It’s a very good piece except that he describes me as his “very un-Catholic colleague.”  It’s true that I am not Catholic but I don’t think that makes me “un-Catholic.”  In any event, here is what Bob wrote:

As a teen, I spent years in a large, hierarchical institution bound by ancient rituals, which often proclaimed its high ideals. Alas, not all of its adults lived up to those ideals.

There is simply no gentle way to put this. In this particular institution, some adults made sexual advances toward the young people they were responsible for guiding. Many of us kids knew that this sort of behavior went on. Many grown-ups knew it, too, and did nothing to stop it. One teenager reported being groped to higher-ups who warned of dire consequences for her were she to go public.

Besides, the “groper” was a man who took boys on “camping trips.” A third perpetrator eventually married one of his charges.

Yet, despite what I saw in my own high school, I support public education. My own kids attend public schools.

I recalled my decades-old school days recently on reading a brief news item reporting that over the last five years, more than 175 Florida teachers had their licenses revoked because of sexual behavior toward students that was inappropriate, immoral and just plain creepy.

In one case, a 55-year-old middle-school teacher sent amorous e-mails to a 14-year-old former student, declaring, “You don’t have to say you love me; I feel it when we hug.”

USA Today relegated the story to the bottom of Page 3, a 28-line summary of a Ft. Lauderdale Sun-Sentinel piece. The New York Times, which publishes “All the news that’s fit to print,” saw no reason to print this story at all.

Yet, on that same day, the Times had two separate pieces about the horrendous child sexual-abuse scandals bedeviling the Catholic Church. Just as the scandal of the American church seemed to run its course, the media discovered new outbreaks in Ireland and Germany. Assuming that no clergy have molested Antarctic penguins, that leaves four more continents to go.

The funny thing is that all the time I attended public school, I also attended Catholic mass and Sunday school, and never heard of any priest preying on kids.

Statistics suggest that my experience is typical. As my very un-Catholic colleague Jay Greene wrote in a wonderful blog, in the average year just under one (0.76) out of 1,000 priests is alleged to have engaged in sexual misconduct with minors. A statistically identical 0.77 of every 1,000 male teachers lose their license each year for sexual misconduct.

As Jay points out, “Given that we are comparing license revocations for teachers to allegations for priests, the rate of misconduct among male teachers may be considerably higher than among male priests.”

Even worse, some prominent intellectuals in the field of education maintain that it’s OK for schools to cover up abuse.

In explaining why traditional public schools handle scandals better than relatively transparent charter schools, Arizona State University Regents Professor Gene Glass, one of the leaders in my field, writes that “poor performance and illegal behavior exist in the traditional public school sector, and they are frequently dealt with. But they are usually dealt with in subtle ways that protect the dignity of the individuals involved while protecting the integrity of the school.”

It seems to me that this is just the sort of thinking that got the Catholic Church in trouble, yet reporters are silent. What gives?

In part, the notion of a priest propositioning minors simply ranks higher on the creepiness scale than that of a teacher doing so. And well it should. We expect more from our priests.

But that’s not the whole story.

As Penn State professor Philip Jenkins argues in “The New Anti-Catholicism,” the secular media and cultural elites hate the Catholic Church’s teachings on matters like abortion and marriage, and so are only too happy to take down what they see as a puritanical, regressive institution. Selective reporting is a front in the broader culture war.

To me, the answer is not to begin an attack on public schools any more than it is to continually denigrate the church.

Rather, those on all sides of this particular social conflict should ground their views in data rather than prejudice.

That would represent a real victory for the children.

Robert Maranto is the 21st Century Chair in Leadership in the Department of Education Reform at the University of Arkansas. With Richard E. Redding and Frederick M. Hess, he co-edited “The Politically Correct University” (AEI, 2009).


Keeping Them Honest, Part LXXXVII

March 1, 2010

(Guest post by Greg Forster)

Andrew Coulson’s got the skinny on a shocking story of education officials in the UK arbitrarily revising students’ test scores to shape the political narrative they would create.

It’s the latest in a long line of cautionary tales about the kind of thing that happens when anyone other than parents is ultimately in charge of the system. Fans of Common Core, take note.

I am shocked – shocked! – to discover that political manipulation of education is going on in here!

Your federal grant for participating in Common Core Standards, monsieur.


PJM on Colleges – and PJM Column Authors – Who Lack the Guts to Punish Cheating

December 3, 2008

(Guest post by Greg Forster)

You may have heard about the Texas prof who was fired for publicly disclosing the names of students he caught cheating. Pajamas Media carries a somewhat confessional column today in which I discuss the role of the Internet (which, contrary to popular opinion, makes cheating harder rather than easier) and the rise of educational lawsuits (which colleges have responded to by abdicating their traditional disciplinary role), but also reflect, without satisfaction, upon my own experience dealing with a cheater:

The fear of lawsuits only compounds the difficulty of what is already a difficult decision. Even with the strongest possible intellectual conviction that it’s the right thing to do, actually imposing a punishment on a fellow human being takes a certain amount of moral courage. It takes some guts.

The isolation of the teacher as the lone defender of honesty in the classroom only makes it much more difficult to do the difficult but necessary thing when the time comes. And this, again, is something I can testify about from personal experience.

I regret to say that when I confronted my cheater, I chickened out.

What I ended up doing in the end, instead of what I had resolved to do and then didn’t have the courage to do, actually might be a good model for how to deal with a cheater. Of course, I’d rather have discovered it through intelligence rather than cowardice. As C.S. Lewis says, only fools learn by experience, but at least they do learn.


Dallas ISD Caught Faking SS Numbers – And Keeps Doing It

November 14, 2008

scot_free_mug

HT Scot Free

(Guest post by Greg Forster)

The Dallas Morning News is reporting that Dallas ISD was caught making up Social Security numbers for illegal immigrants in order to get them on the payroll quickly, especially as bilingual ed teachers.

Specifically, they were caught in 2004. And told by the state that it was illegal. And naughty. And they should stop.

And they’re still doing it right now.

But remember, public schools are transparent and accountable to the community, while private schools are unregulated and dangerous, and don’t have strong civic values!

Like most websites, the Dallas Morning News site automatically provides links to related stories. Here’s what comes up as related to this one:

“Unused Workbooks Are Tossed Out at Dallas School, Violating Policy”

“Dallas ISD Announces $64M Budget Shortfall”

Maybe they could make up that shortfall if they hired some of the geniuses here in Wisconsin who invested all the school funds in shady securities. None of them is going to face any kind of disciplinary or legal ramifications for their malfeasance with public funds, so there’ll be no smudges on those resumes that might make it hard for another school system to hire them and benefit from their services.


Just the People You Want Managing Schools

November 6, 2008

Five school districts in Wisconsin have sued their investment advisors after losing $1.5 million on a $2 million investment in collateralized debt obligations.  That’s a 75% loss.  According to the lawsuit, the investment was “complex, convoluted, and opaque, and as Stifel and RBC then well knew, beyond the investment knowledge or experience of the School Districts . . . , their school board members, and their administrators.” 

Complex?  Convoluted?  Opaque? That sounds like just the thing that school officials should put the public’s money in.

But don’t worry.  It’s not their fault that they did something foolish.  It was the fault of the people who sold it to them and they are asking the courts to return the money.  And if that doesn’t work, they’ll just take it from you in future taxes.

I wonder if school officials can do the same if they select foolish educational policies.  If that faddish whole language reading curriculum didn’t work can they sue the people who sold it to them to get their money back?

This all reminds me of a great Shel Silverstein poem:

 Smart

My dad gave me one dollar bill

‘Cause I’m his smartest son,

And I swapped it for two shiny quarters

‘Cause two is more than one!

And then I took the quarters

And traded them to Lou

For three dimes—I guess he don’t know

That three is more than two!

Just then, along came old blind Bates

And just ‘cause he can’t see

He gave me four nickels for my three dimes,

And four is more than three!

And I took the nickels to Hiram Coombs

Down at the seed-feed store,

And the fool gave me five pennies for them,

And five is more than four!

And then I went and showed my dad,

And he got red in the cheeks

And closed his eyes and shook his head—

Too proud of me to speak!


Even I Agree – This Is a Bribe

October 22, 2008

(Guest post by Greg Forster)

Last month I got into a little back-and-forth with Fordham’s Liam Julian after we simultaneously published columns about the practice of financially rewarding students for good performance - mine for and his against.

Well, as a token of goodwill, here’s a form of “performance pay” for students that even I will agree is an impermissible bribe. Baylor has been caught paying students for good SAT scores. The catch: it’s paying them to go back and retake the SAT after they’ve gained admission, so that the statistical profile of incoming freshmen at Baylor will look better.

“I think we goofed on that,” said a spokesman. Gosh, do ya think?

What’s the difference between rewarding student excellence and bribing students? In our exchange last month, Julian tried to outline what he thought was the difference between a legitimate “reward” and an illegitimate “bribe.” I wasn’t buying his definition but offered no alternative of my own (I had been using the word “bribe,” in sarcastic scare quotes, to refer to financial rewards for student performance, so I wasn’t in a good position to make the distinction systematically). I’ll take a crack at it now, and to make things even more fun I’ll add a third category.

I understand a ”reward” to be an incentive for a certain activity that arises organically from the nature of the activity itself. An Olympic runner is not “greedy” and “mercenary” for wanting to win the race; victory is the reward for (i.e. the natural fulfillment or fruition of) athletic excellence. Nor is he necessarily greedy for wanting to win a shiny gold medal and stand on the top level of the victor’s podium and thrill to the cheers of the crowd, because the medal and the podium and the cheering are rightly taken as tokens and recognitions of his victory – he can desire them not for their own sake, but as embodiments of the victory. (Of course he may also desire them for their own sake, to gratify his vanity, which is wrong - but that is his fault, not theirs. They remain the natural and proper “rewards” of his excellence even if he doesn’t desire them as such.)

Note that while we usually use the word “reward” only in the context of good behavior, in this sense a “reward” can attach just as easily to bad behavior as to good. For example, those who behave greedily sometimes end up making money as a result, but we don’t call this a “bribe” as such. It’s just the natrual result of his behavior. This is what the New Testament means when it repeatedly emphasizes that those who sin “have already recieved their reward.”

On the other hand, we can provide incentives for behavior that do not arise organically from the nature of the behavior itself. Here I see two categories.

If the act of providing the incentive does not change the nature of the behavior itself, we call that simply “pay.” Managing a business, or laying pipe, or providing heath care, or teaching (or blogging about education reform) is not a different activity simply because one recieves a salary to do it, which is why the salary is called “pay” rather than a bribe. And note that, just as with “rewards” for bad behavior, there is also “pay” for bad behavior; we don’t speak of mobsters “bribing” hit men to kill people.

Whereas if providing the incentive changes the nature of the activity, that incentive is a bribe. Signing a contract with a vendor, supporting a change to government policy, or (in the Baylor case) retaking the SAT becomes a different kind of activity when you’re doing it for money as opposed to when you’re doing it for the right reasons. The corporate officer who steers contracts to a vendor who is giving him kickbacks is not engaged in business for his company, but rather defrauding it. The politician who supports a bill because he’s getting paid under the table is not serving his constituents, but oppressing and exploiting them. And the Baylor student who retakes the SAT because the school pays him is not seeking educational excellence, but collaborating in fraud.

As C.S. Lewis once put it, a man who marries a woman for money is mercenary, but a man who marries a woman because he loves her is not, even though in both cases he is “getting what he wants” by marrying her; marriage is the natural fulfilment of love but it is not the natural fulfilment of acquisitiveness, and marrying someone out of acquisitiveness changes the nature of the act (or so some of us believe).

(One potential weakness of my definition of a “bribe” is that the word implies moral turpitude, and it’s concievable there may be incentives for an activity that change the nature of the activity without creating moral turpitude. I can’t think of any off the top of my head, though. But if there are any such incentives, we would need a different word for them.)

The question before us, then, is whether paying students to learn changes the nature of the activity of learning. I think the answer is no, for the reasons I stated in my Pajamas Media column:

These days, if a child asks why he should care about doing well in school, what kind of answer does he get? He gets the same answer from every source: from parents, teachers, and school administrators; from movies and TV shows; from public service announcements, social service programs, and do-gooder philanthropies; from celebrities, athletes, and actors; from supporters and opponents of education reform; from everybody.

The answer is always some version of: you need to do well in school in order to have prosperity later in life.

Well, if you scrape away the sanctimony, what is this but a “bribe” on a colossal scale? Why is it vulgar and horrible to tell kids that if they pass their APs they’ll get a $500 check, but noble and uplifting to tell kids that if they pass their APs they’ll be able to get a better job five years from now?

Let’s quit kidding ourselves that it’s somehow shocking that somebody would come up with the idea of paying students to do well in school. For at least a decade, money is more or less the only motive we’ve been offering students to do well in school. We’ve just been insisting that the payoff has to come later in life. But morally, the timeline doesn’t make a difference. If it’s OK to pay someone five years from now to do something today, then it’s OK to pay him today, too.

If learning isn’t learning when the student is motivated by his own material well-being, then there probably is no such thing as learning and never has been.

Not that I think that’s the only motive students have, or should have:

Now, as it happens, I would prefer that the cash motive not be the only reason we offer kids to do well in school. I think our culture has been remiss in emphasizing education as an opportunity to become a better person, both morally (through character formation, a concern that the government school system seems to have largely dropped or subordinated, though private schools make it a top concern) and developmentally (because those who learn more and develop their capacities more fully have richer, more blessed lives).

But I also think that denying the presence of a strong financial motive in education is a fool’s errand. Kids will always care about how their education impacts their material well-being. And so they should — looking after one’s own material well-being is a good and natural concern.

Moreover, kids aren’t fully able to appreciate the moral and developmental motives for education until well after their education is complete. The 30-year-old, looking back, may well say, “If I hadn’t worked hard in school and had such great teachers, my personal character and my capacity for a fully human life would have been infinitely poorer.” But try explaining that to a ten-year-old.

Concern for one’s own material well-being is one of the natural motives for education, always has been, and always will be. Admitting this doesn’t negate the other motives.


That “Wizardry” Teacher Firing – There’s More to the Story

May 15, 2008

(Guest post by Greg Forster)

Recently, a lot of people linked to this story:

A substitute teacher in Pasco County has lost his job after being accused of wizardry. Teacher Jim Piculas does a magic trick where a toothpick disappears and then reappears. Piculas recently did the 30-second trick in front of a classroom at Rushe Middle School in Land ‘O Lakes. Piculas said he then got a call from the supervisor of teachers, saying he’d been accused of wizardry. “I get a call the middle of the day from head of supervisor of substitute teachers. He says, ‘Jim, we have a huge issue, you can’t take any more assignments you need to come in right away,’” he said. Piculas said he did not know of any other accusations that would have led to the action. The teacher said he is concerned that the incident may prevent him from getting future jobs.

Quite a few bloggers and (especially) their commenters used this as an opportunity to bash their favorite targets: Parents are stupid, conservatives are stupid, Christians are stupid, stupid people are stupid, etc. A handful of people even managed to ask whether maybe the school officials bear just a tiny fraction of the responsibility.

Unfortunately, when describing the story, most bloggers and even most media outlets failed to include this information:

Local education officials, however, deny that Piculas was sacked for wizardry, citing a number of other complaints made against the teacher, such as not sticking to lesson plans and allowing students to use school computers.

Oops.

His dismissal form and the formal letter informing him that he would not be hired again also state that he used inappropriate language in class and put a student in charge of the class. And that reference to letting students “use school computers” turns out to mean that he allegedly let kids wander away from class and use the computers when they were supposed to be at their desks working.

Always click through those links before posting!

Nor did many people mention that the same school district that allegedly fired a substitute teacher for performing one magic trick has been hiring a professional magician to come in and perform for the kids for years, and after this story broke, they’ve reassured him that they still want him to come do his show. That tends to discredit the storyline some are peddling that Pasco County has been taken over by crazy right-wing extremists.

It’s not even clear whether any parental complaint about wizardry was actually filed. Most media reports I’ve seen have reported as fact that a parent complained to the school about wizardry, but the only evidence for this “fact” seems to be the claims of the fired substitute himself.

Tampa Channel 10 initially reported that the district claimed that the reason for the firing wasn’t “just” wizardry. That’s better than most media outlets, which didn’t report the district’s side of the story at all. But the claim that the problem wasn’t “just” wizardry didn’t come from a quote; the reporter put that word into the district’s mouth. As noted above, other outlets reported simply that that district denied wizardry was an issue. All the direct quotes and documents from the district seem to back that interpretation rather than the characterization in the initial Channel 10 report. And when Channel 10 did a follow-up report, the district said performing magic tricks is not against school policy, and the teacher’s magic trick was “insignificant.”

It is, of course, theoretically possible that there really was a parental complaint about wizardry, and that a dim-witted local school official decided to fire a substitute based on one parent’s crazy complaint, and that the district made up a bunch of accusations against the substitute after the fact in order to cover up what had happened (all of which is alleged by the fired substitute).

If so, I can only say that the schools in Pasco County are amazingly responsive to their parents. Do you suppose they have a big phone bank to call every parent at home every night and get approval for the next day’s lesson plan and lunch menu?

Kudos to Tampa Channel 10, which seems to have done the most follow-up work on this story, and to the few other media outlets doing their jobs.


Priest and Teacher Sex Scandals in Perspective

April 19, 2008

As Pope Benedict XVI visited with victims of sexual abuse by priests in Boston yesterday, the news was again filled with concerns about the widespread and persistent nature of these abuses in the Church.

Indeed, these acts are deplorable and intolerable.  But it might also be useful to put in perspective how widespread sexual misconduct by priests is by comparing the problems in the Church with how widespread sexual misconduct is by teachers in schools. I know this is an unpleasant topic, but a recent analysis by the Associated Press suggests that sexual misconduct among male teachers is at least as common as among male priests.

The AP collected information on the number of teachers who lost their licenses between 2001 and 2005 due to sexual misconduct. They find that 2,570 licenses were revoked among a teaching workforce of almost 3 million. They compare this to the priest abuse scandals where they claim that 4,400 priests were accused of misconduct between 1950 and 2002 out of a priest workforce of 110,000.

At first glance it would seem that teacher scandals are much less common than priest scandals, but the priest numbers are of allegations, not license revocations, and are over a 53 year period instead of a 5 year period. If we adjust for the time difference, there were .76 priest scandal allegations per year per 1,000 priests. For teachers there were .17 teacher license revocations per year per 1,000 teachers. But if we further adjust for the fact that more than 9 in 10 teacher perpetrators are male, while all priest perpetrators are male, there were .77 male teachers who lose their license each year for sexual misconduct for every 1,000 male teachers employed.

The rate of sexual misconduct among male teachers is about as high as among male priests. And given that we are comparing license revocations for teachers to allegations for priests, the rate of misconduct among male teachers may be considerably higher than among male priests. As the AP story notes, relatively few instances of teacher sexual misconduct result in a license revocation.

The investigative reporter, Scott Reeder, has also been doing work in this area and is currently documenting the rate at which teachers who are accused of misconduct actually lose their licenses. You can find his reporting here:

http://www.thehiddencostsoftenure.com/


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